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| 1. The Tempest Director: Derek Jarman | |
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Reviews (11)
Despite all of these innovations, however, The Tempest moves too slowly to keep up with its own progressive style. The movie would have greatly benefited from being shortened by about half an hour. The one reason to sit through the tedious moments is to watch Karl Johnson, who, as a nervous Ariel, gives by far the most interesting performance.
I also recommend it if you enjoy radical approaches to Shakespeare. Jarman's vision succeeds nearly everywhere, aided by superb casting. Hippie-hairy Heathcote Williams and the pleasantly zaftig Toyah Willcox are a warm and very appealing father and daughter, the ectomorphic Karl Johnson an Ariel with his own dreams to dream when not subduing resentment at his slavery to Prospero, and the bald, lisping, leering Jack Birkett nearly stealing the movie as an alarming, grotesque Caliban whose own wide-eyed pleasure in the "thousand twangling instruments" of the isle, with its "sounds and sweet airs that give delight and hurt not" is as strangely winning as his hostility and vulgarity have been repulsive. Jarman's customary homoerotic elements work well and add another dimension to the play, as he contrasts Caliban's baseness not with Ariel's loftier sensibilities but with Miranda's moral innocence; while Miranda's *sexual* innocence is contrasted with Ariel's resignation to postponing his own desires, shown when he enchants and sings over the totally naked Ferdinand but otherwise leaves him alone. Stephano and Trinculo are flamboyantly queer, donning masks and costumed frippery not, like other characters, to symbolize dissembling in a straight society, but in drunken frolic as they plot to overthrow Caliban's master. (This is how Jarman delivers what an earlier reviewer here felt was missing, the "alternative realities.") Jarman's tone of melancholy lifting culminates in musical comedy star Elisabeth Welch's rendition of "Stormy Weather". It works. The play is heavily cut, but could have benefited from more cutting, as Caliban is not made to look in any way fishlike, but Stephano and Trinculo still talk as though he is; Prospero looks forward to going home, where "every third thought shall be my grave" even though the actor was only 38; and Miranda's exclamation "O brave new world, that has such people in it!" sounds ridiculous when referring to the underrehearsed chorus line of rather fey sailors doing a silly dance that goes on too long. Representing Prospero's servant spirits with dwarves works fine, except Jarman's technique is not skillful enough to convey the menace of their assault on Alonso, Antonio and Sebastian. Jarman's technique would fully mature in his film of Edward II. Although it was praised by English critics, The Tempest is an obscure little foreign art film, and has not been remastered in any way. The "extras" include the original presskit text, plus three short films that look like static landscape shots in Super8mm, and are of no interest except to Jarman scholars.
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| 2. Sebastiane Director: Paul Humfress, Derek Jarman | |
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Reviews (13)
The film takes some liberties with the historical/legendary Sebastian, who was never exiled to a remote outpost, and incredibly who was supposed not to have died from the arrows with which he was famously shot - how Emperor Diocletian ordered him killed, and how the film ends - but rather from a second execution when he was clubbed to death. Although the film works brilliantly on many levels - cinematic, psychological, spiritual, aesthetic, even political - what may strike you first is the vividness and authenticity of the ancient world it depicts. Despite an over-the-top prologue at the glitteringly decadent court of Diocletian, and its strategic use of famous Renaissance paintings of St. Sebastian (by Mantegna, Reni, etc.) in the final scene, this film feels like lived experience. Shot on location in Sardinia, every well-worn costume and dusty prop seems genuine. The dialogue is in the rough "street Latin" of its day (with English subtitles), but rather than feeling gimmicky it helps capture the texture of these nine banished soldiers' daily life. Its realism is in striking contrast to big-budget "sword and sandal" epics, from the Silent Era to the recent Gladiator, which always look too manufactured. In fact, its stylistic roots are more in the hyper-real mythic films of Pasolini, like Oedipus Rex and Medea. From stills, you might think that the cast was chosen for their sculpted bodies. But each of these actors, even those in supporting roles, fully inhabits their characters and brings them to life. In particular, Leonardo Treviglio (seen most recently in Julie Taymor's film Titus) gives an intensely restrained, brilliantly nuanced performance in the title role. The constant ribbing and roughhousing among these nine men provides not only verisimilitude, but energy and unpretentiousness. That is especially important, because the film deals with some dauntingly complex themes, as important now as 1,700 years ago, including the meaning of spirituality, the place of sexuality in life, and the contradictory nature of reality. The film's wild streak of humor, and its breathtaking visual design, help to keep this profoundly serious work from overdosing on "heaviosity." The thematic core, as expected in a work about a man on the road to sainthood, is spirituality; and few films, including self-styled "religious movies," let one feel so deeply the growing importance of faith to an individual. Even some of the translated dialogue is beautiful, as when Sebastian, gazing at his and the sky's reflection in a pool of water, says that divinity is "That beauty that made all colors different.... The heavens and earth are united in gold." But while that vision of faith is powerful, it also has many layers, some of which are provocatively ambiguous. For some viewers, a central question will be: Is Sebastian a true Christian or is he a syncretist grafting his personal version of the new religion onto much older, Greco-Roman roots? The film offers different possible answers, not as a dodge, but because the film realizes how multi-faceted religious experience is, growing out of social, personal, and spiritual contexts. It is also a landmark in the history of gay-themed films. Not only is this an authentic-seeming depiction of the ancient world, it is one in which a person's sexual orientation is not at all an issue. The guys jibe each other equally about their interest in Vestal Virgins, famous female prostitutes, and other men. In addition to this still-refreshing "backgrounding" of sexual orientation, the film depicts some of the most genuinely sweet and loving moments of any gay-themed film up to that time, especially in the budding relationship of the minor characters Adrian (whom the men tease about being a virgin) and Anthony. And Sebastian's sadistically lovelorn nemesis, Captain Severus, is much more than a traditional "homosexual heavy," like the diabolical Claggart in Billy Budd. Severus (played by Barney James) has psychological depth, and seems to be equally divided between raw lust and genuine love for Sebastian. The film also takes a complex approach to him. For instance, the most visually beautiful and tender images of men are entirely from Severus's POV. And during the pivotal seduction scene near the end, Severus is shown as both monstrously brutal and beautiful, his hair ringed with golden light. That is exactly how Sebastian describes his vision of God, earlier in the film. This is an exceptional film, deeply-felt, beautiful, and complex.
Sebastiane converted to Christianity early on and even as commander of the Praetorian Guard and a personal favorite of the emperor, he did not hide his beliefs, actively renouncing persecutions of Christians, helping prisoners and proselytizing Romans to Christianity. This led Diocletian to order his execution. Roman soldiers shot him with arrows but he survived. A second execution was arranged and he was clubbed to death(288 AD). However, viewing this film with the expectation of seeing a historical epic or a story of martyrdom, will inevitably lead to desappointment. Historical facts are only a backdrop, serving the filmmakers' intention of presenting the other well known aspect of Sebastiane's claim to fame: his link to homoeroticism and sadomasochism. How this relation came about historically is unclear. Some stories have it that Sebastiane was homosexual himself. Others that he had to refuse the emperor's advances on the grounds of his Christian faith. Whatever the case, it is most likely his repeated depiction in painting ( Procaccini, Pollaiulo, Botticelli, Reni, Bazzi etc) scantily clad and pierced with arows reinforced the associations. In Jarman's film, the Christinity angle seems more of an afterthought, an excuse to add some pretentious sounding monologues that set Sebastiane apart from those around him. The film's opening scene introduces the depravity and decadence of Roman life. In a scene that clearly points the artistic tendencies Jarman's carreer would later follow in an over the top fashion that is not at all concerned with subtlety. The major themes of the film are introduced: Roman life, the persecution of Christians, algolagnic extremities and Sebastiane's homosexuality and opposition to torture and violence. The film has him stripped of rank and exiled to a remote outpost. From then on, Sebastiane does everything in his power to accentuate his differences from his fellow soldiers (basically they are portrayed as a bunch of sadistic, degraded halfwits so to differ must have been easy for an educated, wealthy Roman with spiritual longing). The film consists of a series of algolagnic torture scenes mixed with a good measure of frustrated "boredom" scenes, which unfortunately mirrors the most likely state of its viewers. There is nothing of narrative cinsequence to speak of (save the first scene, the long middle and the ending). Plot is certainly secondary to the films thematic explorations. The performances are uniformly poor and the Latin "dialogue" sounds way too ridiculous in the actors' accents for a film that takes itself seriously, adding to the impression the film leaves as a low budget feature. Moreover, the characters are utterly unconvincing as Roman soldiers. They instead seem as convenient marrionettes in the films attempt to introduce its and convey its preoccupations. The scenery is certainly one of the strong points of the film. But whereas the barren landscapes emphasize the complete isolation and give context to the soldiers' ennui, the film seems at times more like an excuse for copious amounts of male nudity. There are plenty of ways to enrich a story of utter boredom and debasement but the film sticks to one and drives in the point over and over again, in a sadly repetitive, narcissistic way that reminds more of cheap excuses for sexuality in softcore S&M porn than a story of profound spirituality and psychological torment (I am guessing the spirituality and sexuality/lust are supposed to be conflicted or even paralleled but repetitiveness spoils this). Overall, the film fails to convey any sort of spiritual longing, significance and verismilitude. Best approaced as an experimental, low budget study of homoerotic sexuality than as a film with narrative and characters. The DVD has no extras, the image is grainy(perhaps shooting on 16mm and later expanding to 35mm doesnt help) but passable. Rent if you have to see...
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| 3. Aria (2002 Remastered Version) Director: Derek Jarman, Franc Roddam, Ken Russell, Julien Temple, Bruce Beresford, Nicolas Roeg, Charles Sturridge, Jean-Luc Godard, Bill Bryden, Robert Altman | |
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Description Reviews (10)
For me, 'Aria' was the classical music community's response to the rise of MTV and the pop video. Directors like Ken Russell and Nick Roeg wanted to show us that opera could be equally colourful and sexy, even if you couldn't dance to it. And they proved their case, to my mind. But like a pop video, you wouldn't want to watch this too often. There's no substantive connection between each of the videos, so you end up feeling much the same as you would after a 90-minute immersion in MTV.
Each vignette offers a top director's interpretation of a provocative aria. Opera lovers know how emotionally provocative the music can be; and that raw emotion is shown by each director. The love story is one of the most romantic and tragic stories I have ever seen--the images are still in my mind 10 years after first seeing it. I had enjoyed a light introduction to opera before this movie, but after feeling the raw emotions this film created in me, I bought a few opera CDs based simply on first hearing the arias in this movie. There is even some VERY funny stuff is one scene. So, in summary, the music, images, and emotions from this movies were all so intense, they've stayed with me for years. If you can take the intensity, do not miss out on this powerful movie that can be both sublime and intense at the same time.
It worked, but not in a way I'd expected. The movie, a series of vignettes, runs the whole emotional spectrum. In my younger days, we were blown away by the Wagner/Roddam piece starring a young Fonda, so loving and jarring at the same time. These days I find all the music beautiful, but one or two of the vignettes boring. The entire movie is beautifully shot and all deserves to be watched at least once. After having done that you'll find continual enjoyment watching Sturridge, Beresford, Roddam, Jarman, and Bryden's interpretations. Who knows, you might fall in love with opera too.
I've found since, however, that this shocking quality doesn't preserve especially well. My favorite way of watching this movie these days, is to turn the music on, while I'm doing stuff around the house, occassionally looking at the images. It's artistry, it doesn't hold up under critical thinking. Who will like this movie? Despite (or perhaps because of) the billing of mature content, I think that this is a good film for teenage viewers with a liking for art films. One must be able to appreciate both the variety and intensity of the images, and be able to forgive the story. Not a problem in an action movie, but for an "art film", it shows it's high concept roots. Maybe a gift for an opera lover, or an "art film" buff.
To really enjoy Aria, you have to check your expectations at the door and accept it for what it is -- a set of brilliant visual explorations fueled by some of the most incredible music ever written. With any other attitude, you're far more likely to find this a miserable experience. Too vulgar, too highbrow, too bizarre, too surreal, too whatever. Some pieces tell a solid story, ranging from humorous to tragic. Others lack story line and speak to a different level of consciousness. Pathos. Humor. Death. Life. Celebration. Brilliance. Aria cleanses windows of perception, like a good wine between courses of a meal. On the other hand, it's a main course, in and of itself. This is not fodder for young children, and most teens won't have the patience for it either. If you thought "Dude, Where's My Car?" was a brilliant movie, perhaps you'd better pass on this one as well. I only wish that more Wagner had been included ... perhaps an Aria II consisting solely of Wagner arias? (If you'd like to discuss this movie or review in more depth, click on the "about me" link above and drop me an email. Thanks!) ... Read more | |
| 4. Jubilee - Criterion Collection Director: Derek Jarman | |
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Amazon.com Reviews (10)
If you want to see some of the people that were a part of the "punk scene" when it first started then buy this movie. And Plastic Surgery (which is a real Adam and the Ants song that Adam wrote and was performing with his band at the time....Deuchester Girls is in it too, but you hardly hear it) is a greeeaat song. And he looks HOT singing it. Heck, he looks hot through the whole thing. This movie was 3 years after Rocky Horror Picture Show and it is cool to see Little Nell and Richard O'Brien in another movie together. Anyway- what I am trying to say is.....BUY THIS MOVIE. Even if you don't like it personally, people will think you are a hip guy just for owning it. And it is cheaper here then at the movie store. Trust me.
The basic plot of this experimental fantasy is simple: Queen Elizabeth I has the historical alchemist John Dee summon the spirit Ariel and transport all of them 400 years into the future, where they find London a post-apocalyptic wasteland. The talented Jenny Runacre plays both Queen Elizabeth and the anarchic latter-day "queen" Bod, who leads an all-female biker gang. Made in 1977, at the height of the Punk movement, Jubilee has misleadingly been called a "Punk movie." Despite its trappings (from clothing to casting several well-known singers), ultimately it seems more about Punk than of it. How Jarman uses then-rising star Adam Ant is revealing. With his sweetly boyish persona - made just a bit wild by the black leather and painted-on lower sideburns - Adam Ant as "Kid" is undeniably appealing. But throughout he is as passive offstage as he is frenzied onstage. And Kid, unable to connect with anyone, will do anything for his career. He signs with the grotesque Borgia Ginz, the multinational mogul who controls the entire planet's media - hence political, even religious - power structure. Ginz immediately rechristens Kid as "Scum. That's commercial. It's all [the audience] deserves." One of the film's most haunting images is of Kid lasciviously kissing his own image on a TV. How's that for a postmodern twist on the myth of Narcissus? Beyond the Punk movement, Jarman turned to many diverse sources to flesh out his vision for Jubilee. It's powerful on its own terms, without any need for "footnoting," but the wide-ranging references create a fascinating texture. He uses film (notably Cocteau's Blood of a Poet, Godard's La Chinoise, Pasolini's Oedipus Rex, and Kubrick's A Clockwork Orange), literature (Huxley's Brave New World, Orwell's 1984; also his pastiche Elizabethan dialogue is beautiful: "I cast for Ariel, pearl of fire, my only star...."), history and myth (suggested by character names, from the historical female ruler of ancient Britain, Bodicea - i.e., "Bod" - and the Borgias to mythical figures like Sphinx and Angel), and even dance club culture (characters named Amyl Nitrate and Crabs). He is also one of the most creatively playful of modern filmmakers, and that schoolboyish "let's put on a show" energy keeps his films, even with their density of themes, buoyant and wonderfully entertaining. Jarman also brings great emotional resonance through his characters (most of whom he cast from friends and lovers). I was often surprised by how much I cared about these eccentric, and sometimes lethal, allegorical people. Although each viewer will bond with different characters, I was most moved by the "triangle" between the two teasingly incestuous brothers, Sphinx and Angel (who utters the classic line, "I didn't know I was dead till I was 15"), and the artist Viv (whom Jarman described, affectionately, as a "butch dyke"). Their tangled connections, although genuinely caring, never reach true equality: The two men, on one level, can be seen as using the woman as a way of enhancing their own (masculine, even incestuous) relationship. Still, they become all the more affecting at the film's climax (which I will not divulge). There is so much more to Jubilee than I can suggest in the brief space here: It is visually gorgeous (Jarman is a master of composition and lighting; he began as a painter, and stage and film designer), makes fascinating use of music (from Punk to classical) and sound effects, offers a provocative series of ideas about history (as Amyl says, "History still fascinates me. It's so intangible. You can weave facts anywhere you like. Good guys can swap places with bad guys"), media manipulation and artistic narcissism and audience passivity, and, ultimately, the duality of beauty and anarchy, which are perhaps two sides of the same double mirror. ... Read more | |
| 5. Aria Director: Derek Jarman, Franc Roddam, Ken Russell, Julien Temple, Bruce Beresford, Nicolas Roeg, Charles Sturridge, Jean-Luc Godard, Bill Bryden, Robert Altman | |
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| 1-5 of 5 1 |